Spring 2007
The pages of BTP have documented how, in order to sustain the Great Guru
Hoax, the GBC gurus are forced to invent philosophies which state that
Srila Prabhupada can no longer be accepted as Guru, and therefore we
must instead accept their “living” representatives as substitute gurus
for Srila Prabhupada.
Unfortunately for them, HH Narayana Maharaja (henceforward “NM”) from
the Gaudiya Matha is beating the GBC at their own game, arguing that if
we must accept “living representatives” as substitutes for Srila
Prabhupada, there is no reason we cannot accept him as such a “living
representative”, especially since he claims he is the “best” available.
And some have left ISKCON to join him, noting he is an elderly Indian
sannyasi (renunciant) without any known record of external falldown,
whereas ISKCON’s gurus have had an horrendous record in this regard. And
with no order from Srila Prabhupada authorising any specific individuals
to succeed him, the GBC have no authority to support the legitimacy of
their gurus vis-a-vis NM, or any other competitors for that matter.
Hence, in the absence of a clear mandate establishing individuals in
ISKCON as the authorised successor-gurus to Srila Prabhupada, it is not
too difficult for others to just as easily claim that they are also the
“real successors” to Srila Prabhupada. Caught out by their own “any guru
but Srila Prabhupada” philosophy, in a naked display of hypocrisy,
ISKCON gurus have had no option but to fight a rear-guard action by
advocating basically the same arguments advanced by the IRM, to justify
why one should not go to NM, but “stay with Srila Prabhupada”. To fight
off the IRM, the GBC gurus will argue we need them instead of Srila
Prabhupada, and to fight off NM, the same gurus will argue we now need
Srila Prabhupada instead of NM! Here is the proof of this blatant
hypocrisy in action:
Only documented
evidence from Srila Prabhupada accepted |
“Srila Prabhupada never told in any
book, article, interview or any other documented statements,
that Narayana Maharaja should become the siksa guru of
ISKCON.”
(Hridyananda Maharaja, Letter, 7/12/2000, “Understanding
Understanding Narayana Maharaja via his own words and deeds”, by
Bir Krishna Swami and Urmila devi dasi) |
This is a blatant self-contradiction, since the
same applies to Hridyananda Maharaja, the person who has made this
statement:
“Srila Prabhupada never told in any book, article, interview or any
other documented statements, that Hridyananda Maharaja should become a
diksa guru of ISKCON.”
Yes this has not stopped Hrdyananda Maharaja (henceforward “HM”) from
posing as such a guru for 30 years now. For HM became guru in 1978 via
the following fraudulent GBC resolution:
“However, for 1978, no new Spiritual Masters shall be appointed other
than the 11 selected by Srila Prabhupada.”
(GBC Resolutions, March 19th,
1978) |
And as the GBC themselves later acknowledged, when they dismantled this
“zonal Acharya” guru system (Great Guru Hoax, part 1), no such
appointment of “11” spiritual masters ever took place:
“Srila Prabhupada never said ‘here are the next eleven acaryas, and they
are authorised gurus for the movement.’ He did not do that.”
(Ravindra
Svarupa Dasa, San Diego debate, 1990) |
Similarly, there is nothing from Srila Prabhupada in any “book, article,
interview or any other documented statements”, naming ANYONE as a diksa
guru of ISKCON. Yet ISKCON is happy to run around with 80 such
undocumented gurus, but want people to reject NM via the use of a
standard that they themselves do not follow.
What makes this naked double-standard even more egregious is that HM
admonishes against the use of precisely such a double standard:
“We need the same rules for all Indologists. If purely religious claims
can be fairly denied within the boundaries of objective material
scholarship, then religious claims can certainly, in principle, be
fairly affirmed within the same epistemological, procedural and
methodological ground rules. For as that old proverb teaches: ‘What’s
good for the goose is good for the gander’.”
(Hridyananda Maharaja,
ISKCON Communications Journal, Vol 3, Issue 1) |
Thus HM is more than happy to employ a rule requiring documented
statements from Srila Prabhupada to deny NM acting as a guru competitor
to himself and the other ISKCON gurus, but refuses to apply to it to
establish the guru credentials for himself and other ISKCON gurus.
Therefore HM needs to follow his own advice, otherwise he will make more
than just a goose of himself.
Instruction to ISKCON takes precedence over personal testimony |
“In the ultimate issue, however, what matters is not so much what Srila
Prabhupada may or may not have said to Srila Narayana Maharaja, but what
Srila Prabhupada said to us, his disciples. And there is no record of
him ever instructing the members of ISKCON to take direction from Srila
Narayana Maharaja, other than to seek his advice concerning the details
of performing Srila Prabhupada’s samadhi ceremony.”
(Sastvarupa ‘Maharaja’, “Understanding Narayana Maharaja via his own
words and deeds”, by Bir Krishna Swami and Urmila devi dasi) |
By the same standard, we can note that in the matter of instructing “the
members of ISKCON”, Srila Prabhupada issued the July 9th
(1977)
directive to the whole movement, stating that ritviks (representative
priests) had been appointed to continue the process of initiation in
ISKCON on his behalf. However, the GBC’s papers and ISKCON gurus are
more than happy to establish their own case for guruship, based on what
was said not to the wider “members of ISKCON”, but supposedly just to
one person:
“When he whispered to me in this room he told me, “You have to accept
disciples and train them. You should have your own men, your own
disciples. Otherwise how can you manage?” He (Srila Prabhupada) told me
that.”
(Gaura Govinda Swami Darshan, 11/24/89, wherein he relates the
“personal whisper” evidence for his guruship – though GGS has now passed
on, he is still eulogised as a great saint by the GBC). |
“You each be guru,” he said. “As I have five thousand disciples or ten
thousand, so you have ten thousand each. In this way, create branches
and branches of the Chaitanya tree.”
(Hari Sauri’s “private diary”, quoted as “evidence” in GBC paper
Prabhupada’s Order, 1998) |
So again, the GBC refuse to apply the same standard of proof for their
own gurus as they seek to impose on NM.
No Acarya to come after Srila Prabhupada |
“Maybe you do not realize that you are insulting Srila Prabhupada. It
was he who set up the system of ISKCON gurus that you are now decrying.
Srila Prabhupada did not say that Narayana Maharaja or anyone else,
mahabhagavata or not, should become the next ISKCON acharya.”
(Umpati Swami E-mail to Padmanabha Maharaja, 31/12/2006) |
Again, ISKCON’s gurus are condemned by their own words, because
similarly:
“Srila Prabhupada did not say that Umpati Swami or anyone else,
mahabhagavata or not, should become the next ISKCON diksa guru.”
So ISKCON gurus suddenly invoke the lack of an explicit order to prevent
NM coming “next” after Srila Prabhupada, but such an absence of an
explicit order has not prevented them from coming “next” to replace
Srila Prabhupada in their hordes. Umpati Swami even has the temerity to
state that Srila Prabhupada: “set up the system of ISKCON gurus.”
This system of “ISKCON gurus” is that any person who gets a majority
vote from the GBC can become a diksa guru:
“any GBC can present a diksa guru candidate before the GBC body. […]
and
upon majority approval of the body, he may take up the responsibilities
of an initiating guru in ISKCON.”
(GBC Resolution No. 3, March 30th,
1986) |
Pray tell us WHEN, WHERE and HOW Srila Prabhupada “set up” this system,
mandating that in the future his disciples must replace him as the diksa
Guru for ISKCON by lining up to get voted-in as such by the GBC? Such
evidence cannot exist for the simple reason that the system was
manufactured as a result of a paper written in 1984 by Ravindra Svarupa
Das, as we documented in BTP issue 12 (see “The man who expanded 11 to
70”), as an attempt to “reform” the “zonal Acharya” guru system in place
at the time.
Thus it was a system “set up” by Ravindra Svarupa and his band of
so-called “guru reformers”, not by Srila Prabhupada.
Jumping over Srila Prabhupada |
“Regarding re-initiation, you say that there is scriptural justification
for it. I cannot deny that, but Srila Prabhupada said that it is
forbidden, and Srila Prabhupada is my authority on all matters. I do not
jump over him.”
(Umpati Swami E-mail to Padmanabha Maharaja, 24/12/2006) |
But the GBC are very happy to “jump over” Srila Prabhupada themselves
when it comes to advocating re-initiation from other ISKCON gurus, for
their paper on “re-initiation” quotes extensively not from Srila
Prabhupada (who as noted above never spoke of this concept), but from
Bhaktivinoda Thakura’s Jaiva Dharma and Narahari Thakura’s Krsna
Bhajanamrita. And indeed, in trying to defeat Srila Prabhupada’s July
9th directive establishing a ritvik initiation system, they will happily
try and quote previous Acaryas to try and “show the tradition”,
realising that there are no instructions from Srila Prabhupada which can
help them in defeating Srila Prabhupada’s own instructions!
No need for anyone other than Srila Prabhupada |
“And you yourself said that the
raganuga instruction is already there in
Krsna Book. I do not know of any instruction by Srila Prabhupada saying
that we must find another mahabhagavata to explain it to us.”
(Umpati Swami E-mail to Padmanabha Maharaja, 24/12/2006) |
Now if we do not require NM to explain Krsna book to us, pray tell why
do we need Umapati Swami to explain it to us? And if we do not need him
to explain it to us, then what is the point of the GBC’s “living guru”
program where we must accept a “physically present” guru, since Srila
Prabhupada’s books are supposedly “passive” and cannot “talk back” to
us? So just exactly what do Umpati Swami’s “disciples” need him for? We
know why he needs them – to worship him “as good as God”, give him
daksina (donations) etc. But he apparently is not needed by his
disciples at all.
“I have firm faith that no one can offer me any higher perfection than
what I will attain by following these instructions of Srila Prabhupada,
and I will fight any effort to interfere and tell me or my disciples to
go outside of ISKCON for instruction or initiation.”
(Umpati Swami,
E-mail to Padmanabha Maharaja, 24/12/2006) |
But as we have seen, these very same “instructions of Srila Prabhupada”
do not mandate Umpati Swami replacing Srila Prabhupada as the diksa
Guru
for ISKCON, and taking his own disciples. Therefore again there is a
hypocritical self-contradiction, with Umapati Swami trying to invoke
“Srila Prabhupada’s instructions” as the reason why “his disciples”
should not take instruction from NM, when “Srila Prabhupada’s
instructions” do not mandate that we take instruction from NM or that
Umapati Swami should even have any disciples to begin with!
By making these hypocritical statements to establish a standard for
evidence and proof in the case of NM, the GBC have well and truly
“cooked their own goose”, for now they are admitting that all claims for
their own guruship must be supported by documented statements from Srila
Prabhupada to all ISKCON members specifically naming them as gurus.
Similarly, they also cannot now ever quote from anyone other than Srila
Prabhupada to support their claims. This then leaves us with the
following standard for evidence, as given by the GBC themselves:
‘Srila Prabhupada must issue a documented instruction to all members of
ISKCON, naming a person to a specific capacity.’
And guess what, this is exactly the standard which the IRM has been
following all along to establish their case, since the July 9th
directive constitutes such evidence, where Srila Prabhupada specifically
named individuals only to act in the capacity as ritviks to initiate
disciples on behalf of Srila Prabhupada.
The GBC are yet again not just comprehensively defeated, but defeated
solely via using their own words. Not for nothing is Kali-Yuga known as
the Age of Hypocrisy!
|